Hiển thị các bài đăng có nhãn 19.- Learn the Truth Sutra. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn 19.- Learn the Truth Sutra. Hiển thị tất cả bài đăng

Thứ Bảy, 20 tháng 12, 2025

19.- Learn the Truth Sutra

The Truth Sutra number 19 (nineteen)
Learn the Truth Sutra 
Author: MINH DANG QUANG
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Quote: I wanted to change the world. But I discovered the only thing you can be sure of changing is yourself. (Aldous Huxley) (7/29/2024)
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(According to the version published in 1993.)
Adjusting and translating into English, this student-Le Duc Huyen: Translator. (Page 281-294)
*&*&*&* Note:=>  Login | Grammarly.com| Grammarly.com (13 errors edited)
Thank you sent it to me.; Link: Harriet Jacobs
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Let's get each other out of prison
Return to the eternally shining motherland
Like the sun erases footprints
Like the sun dispels darkness
Oh, the Truth shines brightly everywhere...
__ You travel everywhere in the world
You light up the paradise of a thousand years...
__ For love and affection to last
For affection to last a hundred years...
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The little monk chants
     
Ancient people were animals that evolved. 
Animals do not know how to raise their lives; they only know how to make a cave, nest, to cover from the rain and sun, and during the reproductive season. 
The animals born from water, earth, grass, and trees, and only know how to stay, live with water, earth, grass, and trees, do not know what to do more!
           Because they do not know the method of nourishing, they are born... they survive very little, and do not live tough. The life that everyone is greedy, because of that, ancient people just practiced the soil, cultivated, planted seeds, building houses, sewing clothes, tasting medicine, treating diseases. The greed, thinking that it is always miserable, and because of suffering, it is hard to do. Doing it is to get water, soil, grass, trees, animals, and people do it. 
      The more people make people expand the intellectuals, bright, skillful, processing and exploring, where there is, the life is material. Around it, forever, thousands of lives suffer hard, with no effort! There is, like in prison, no lighting, where it is done, and then resting, suffering, and fun, like comfort to punish forever. People are very ignorant, not knowing where they are and what is true for space at the same time in the universe.
         Because there is a body, it is necessary to arise feeling, because there is a feeling, so it is thought that there is thought, because there is thought, should arise in behavior, because of behavior, so arises wisdom.
        Humans are educated, are learning to pursue life, learn material places, to cover the body, not to know the head or tail, before or after, real, fake: What to do? Although it nurtures the body, but not promote long life because humans are young: there is not enough mind. The same must be excessive and inadequate [282], so the body is not durable. Sometimes, when they scramble for food and drink, they kill each other, more evil than the evil beast. So people just presented "morality"! 
        Good evil distinguishes and practices living in spirit, without the soul, to be more pleasurable, softer. And starting from here, it is said: "Good to live, is need", because there is life: then can eat! That means, people learn in the spirit of rationality, but people leave the previous school, evil learning, material in material, in the body. That is, people have come to the second study, that's it! It is said that nurturing the spirit, as well as raising seeds, is more correct.
          Previously, mankind had learned to nourish the body, for matter; now, humans learn to raise the spirit, and reason is the same. They compare the relative way in which they live and practice. Material side: How many methods are there, and how many methods on the mental side? But the type of person thinks: life, work, according to the spiritual mind, is faster and more happy, and is: high on the ground from the ground of hell, then!
        These two classes are in the doctrine, the method of good and evil, yes and no, body and reason, material and spirit, not knowing what the truth is, the Truth of life! Good and evil are the right and left, the two sides of the coin, the over and inadequate. However, the bonus of good and evil, on both sides, and not the absolute religion in the middle, but the edge of that margin, also the two sides of the road, called the small path (the small road). And if there is no small road on both sides, then the big road is great in the middle, but it will not be okay. So good and evil is life, and religion is in the middle of good and evil, living and dead, happy and miserable...in the middle of paradise, hell.
        The religion is the truth, because the human being is later, so he does not understand the truth, the truth of the tail and the head. They only closed their eyes and risked their eyes, so they walked along the present, and mankind only accepted the teachings. From evil, suffering, to the good teachings, light and lightness, enough for them to eat well: Happiness, then! And as long as they can be happy, they do not want to find the truth, the argument of morality, anymore! Humans are superstitious, at first superstitious in the physical body, evil, suffering, because it were born from the four great. Later, superstition to live the good, the joy of the upper and clean. But then they soon were boring and tired, but fell down to low, and then from the lower step back to high. Like a person in a deep hole, forever like that, due to the favor and boredom of the idea, being tied to pythons in sex [282] relatively: forever suffering, but not nowhere? Just like a person who is like a deep pit, forever like that, because of the liking and boredom of the mind, tied up in relative sex [282]: forever miserable, but nowhere to be? 
          But also thanks to superstition, misery, failure, of the two sidelines, but to being enlightened to the truth, the religion of the universe of sentient beings. And after understanding the religion, it is no longer relying on the low and high teachings, and the back and forth on both sides of the margin. But being rested in one place, holding the middle ink is "religion": calling is the enlightenment! Since then, staying in the middle line, but going to the truth of the truth to get the precious and miraculous results, so it is called the attainment, that's!
        After practicing the Truth of the Middle Way, the result was that the road was opened, leaving a trace later. All sentient beings are seen to follow to the place: Bliss. [283] That road is getting bigger and bigger: clear! Becoming the path of sentient beings, that is, the religion or the religion has been firmly completed. From doctrine to absolute truth, or from legal to absolute morality, that is, from relative to absolute. [283] From doctrine to absolute truth, or from legal to absolute morality, ie, from relative to absolute.[283] Because the legal doctrine is relatively new, there are two sides, but whenever there are both sides, being sentient beings or jumping and jumping, miserable for what we do not plan.Therefore, only the truth of the absolute religion has one, which is the foothold of the long-lasting, steady standing, the path of enlightened people.
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Want to come to the truth* must be due to two ways:
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 1.- From evil to good and enlightenment.
 2.- Thanks to the abandonment of evil and good, by quieting the mind, contemplating, and realizing!  This is a shortcut that goes beyond the ladder of goodness, or the finger that points to goodness. Because from doing good, from being tired to resting, being quiet, naturally, is the truth. Therefore, it is called truth after good dharmas.
___ Or also say: TRUTH is the quiet, natural truth of the beginning. It is the origin of the creation of all things, sentient beings, and dharmas, and is also the destination of all things, sentient beings, and dharmas. [284; v.1992] 
           Truth (also called "True reasoning") is not a shorthand; it is the truth: quiet, natural, that can be understood. But need to know the truth, the cause of the origin of sentient beings, everything, the dharma, from the natural silence is born? How to go? And where will it go? Natural silence: What before? And the natural silence: What is it later? There is such an understanding of sentient beings, just hit the road and arrive at the result.
         In the past, Buddha sat under the Bodhi tree of enlightenment, investigating the origins of living beings, all things, and dharmas, and realized the truth of life! He knew from the beginning of the cause, came to the end of the end, and therefore he spoke and instructed thousands of dharma, to go to the goal. The monks and their disciples were the same; they tried to enter meditation, into the silence. They static to meditate and enter, judge the head and tail of the incident, and create a method to go to the way, to quickly go to the resting accommodation. That's why we only see in history, there is a paragraph like this: a monk entered meditation and flew into heaven. Find the king and the Jade Emperor, but ask the cause of the four great: where is it, and where will it come? What is that truth, what is it? Because of the heavens, people are still in the dharma, in the doctrine, not enlightened: TRUTH! Those ranks are also born from the four great places, how to know where the four great are, and where, or how? After that, the monk went to ask the Buddha, the Buddha taught: "As well as after the discharge: meditation, is the four great, sentient beings, everything, and the dharma from which is born. And like the person who entered the meditation back, it was the return, the place to come to the four great things, the things, sentient beings, and the other treasures.
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         That brief saying, it is completely true to the truth, that statement indicates the universe, space, and time, covering: Four great, everything, beings, and dharma; inside. That statement, pointing out the birth and elimination of the four great globes, and from the four great places that produce all things and things that are born of sentient beings. Beings generate the dharma; The dharma generates the universe and truth. The universe of the truth produces four great rotations...; [285]
           In the past, only those "Bhikkhus" were meditators: they sought out the truth of the universe, but asked the Buddha like that. And after one word of the Buddha, he is enlightened and knows clearly, without doubt, without distraction: nothing more! Like a full bottle of water, there is no lack of hope. In the same way, thoroughly understanding the 'Truth' leads to the attainment of the path, the attainment of right concentration and results, of the Supremely Enlightened One. Those who realize the truth are like those who suffer, who know the cause of their illness. And know the parts of the body, know the medicines, and know the nature of the medicine. So don't wait, borrow, ask someone, take it and drink it yourself, then the disease will be cured immediately.
The wise are also like that, other than the stupid person, who doesn't know how their body and organs are, so they are often damaged. Not knowing the cause of his illness, he was often poisoned. I don't know what disease I have, "should be treated," but not cured. I don't know which drugs should be used incorrectly; the disease is getting worse. I don't know the nature of the medicine, so I mix the taboo. When I drink it, I die. That person must ask others to guide, take care of them. One's life is entrusted to others, luck depends on misfortune, and life and death are all in the hands of others. Afraid of people's hate and harm, so much so that they have to pamper themselves with offerings of money, to pray for their loved ones, but give them grace: a small blessing to save life and return to life.
        Worshiping people more than parents, and everyone is their own parents, listen no matter what! Superstitious people follow the person who shows it, close your eyes and risk it to where it is, don't know what to do! 
           And the truth is, it should be! The Buddha was a sublime person, a superior intellectual, and his true disciples were also sublime and wise, only to be able to meditate, penetrate the truth, and attain the mysterious path. Don't for sentient beings, is there such a thing? Most people just love suffering and happiness, and don't need to learn. Always worry about eating and drinking greedily, letting anger arise, giving birth to enough delusion, and decay in your viscera. Crazy delirium, or dying breathless, no longer moving or rationalizing anymore... So, even for that great Buddha, there is no way to delay, there to explain clearly with delirium near death. Well, just give medicine to drink quickly, wait until the illness is mild, then it's time to gently teach, instruct, and enlighten them. Or after the pain is gone, they will enlighten themselves!   
It has to be like that! For such deluded beings, the Buddha immediately taught: how can it be?
 But no, it must be: be a witch, be an angel, draw spells, read spells, hand catch spells...
To make medicine for them to drink, to make them superstitious like the capture of souls, and then gradually teach, according to the truth, that's all! 
Those people believe that Buddha is like a god, like a holy saint, and is a superstitious type according to deeds. ☑
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        As for the second superstition, according to the Buddha's words, that every word is good and can be used, every word is obeyed, heard by mixing one color, playing with one thing. Don't know that the Buddha's Dharma is a word of means, depending on the conditions to teach all low, high, and sick levels, not certain, not accepting a class, a certain level!) Just misunderstood that: any scripture, any Dharma of the Buddha is also used for the same class. It is like a person with this disease who takes all the medicines for thousands of other diseases! Superstition is the mistaken belief that even if a medicine does not cure one condition, it can also treat another. Just drink all of his illness, then he is wrong (smug) medicine. 
      Just like some people are too superstitious, they believe in all kinds of scriptures. Along with all the words of famous people (even if they are sages, fairies, or Buddhas). That person will have to go crazy, mind! The same is true for those who are superstitious in the practice of supernatural powers, and in the Dharma and the Buddha's wisdom! There are a few people who know they are mildly ill, sober, and know how to ask the Master, the origin of their education. Ask about the root cause of your illness, ask about the internal organs. Ask to learn the nature of medicine, of how many medicines, ask first and then drink and treat your illness later, so that you can know the true faith: enlightenment! Superstitious people can never penetrate the truth and be liberated. Those who are superstitious who get good are very few; most people who are superstitious are greedy, angry, delusional, and full of crimes. If there is greed, anger, and delusion, then there is no need to be examined and discriminated against. But it is not to raise self-love, to go down and be forever backward.
        All sentient beings are the same; health and peace, as usual, are the most precious, but how do they know where? Health and peace, as usual, are the main reasons above all! Of the body as well as of the mind, but people do not understand, to just look for joy and suffering, which are external and dependent. They only look for the toil, bondage, joy, and suffering. End of joy, suffering, and evil in the material and physical body, then come to worry about joy, suffering, and good in the mind and spirit. They are bonded people, creating a bondage for themselves forever, like a prisoner in a dark cell, but never keeping the good, healthy, peaceful as usual.Is better than all dharmas! They do not know that truth gives birth to dharmas, and that dharmas only come together with Truth: there is one! 
         Just as the sun gives birth to lights, and the lights are gathered only to the sun, there is one! But the dharma is to show sentient beings: see the Truth. Just as light is meant to show sentient beings: see the sun! And why: sentient beings do not come to the Sun, Truth, to become Buddhas, but only hold the five fingers of the Dharma Buddha Light and stay there forever? Those who are too superstitious for the Dharma do not understand the Buddha's teachings. Buddha taught that people must understand the truth, must come to live with the truth. To be a Buddha just like him, wouldn't he have told sentient beings: to be superstitious, to believe that he is unique, to believe that he is arbitrary? Which Buddha said to bow and worship! Or worship, or uphold the law: his words, his means, stubbornly and blindly? Superstition can also make the wicked: good, for those who are too heavy, short of the first step. Don't be superstitious who will never be enlightened in the present time. Therefore, if a person of great wisdom wants to be enlightened, he must leave superstition and no longer be trapped in good, evil, good, or bad, to attain enlightenment and escape suffering. 
So we should know that: "Each legal sentence" is a finger of the Buddha, extended to show us the truth, to come to the truth. Just like the raft, to bring us across the sea, to the other shore, not to keep us forever on the raft, to suffer death in the middle of the sea, it is more damaging than staying on this side. Therefore, we worship the Buddha to follow the Buddha, follow the Buddha to become a Buddha, just like the Buddha, but don't beg forever: to stay with him, he will not be satisfied. That is, through a dharma to find the truth, and to come to the truth and give up that dharma. Don't keep that dharma, be a superstitious person: accept mistakes! And it's not about going to school all the time, to complete all the dharmas that the Buddhas have said,  to waste time, confuse, and be confused. But it must be through a word of suitable means, as a key to unlock the treasure chest of ancient times, that is, through that word, enlightenment of the truth. Then from the truth arise so many legalities,  no end to no end.
           To hear the Dharma is to know the Buddha, to know the Buddha is to know the truth. One who knows the truth knows all the Buddhas! So, who should we know the truth, rather than superstition, worshiping and praying to the Buddha, thinking that the Buddhadharma is a treasure, but no one knows where and how the treasure is? The truth of the truth is such a natural truth, it's not precious in itself! Is it really precious? Is it because sentient beings are too damaged, following the wrong path, and having to suffer grief, only to see it today, but think it's precious! Because in life everything is harmful and harmful, the good and the bad: where is it?
          The one who understands the truth is the person who is not seriously ill, is not poisoned by anyone, and listens to whatever they say. The seeker of truth is not the one who is too evil or too dull, or dead in a hurry, now. Those who know the truth then grasp the sovereignty over the world do not have to bow down to anyone, but all must be the same. That person is stronger than all, and the Buddhas won't waste any more effort on him! [289]
         The man who knows the truth, like the baker, knows for himself how much flour it is. How much sugar? How to make cakes? They firmly believe, know for sure, make and eat by themselves. Do not use other cakes. ☑
Those who are enlightened to the truth do not believe in anyone, do not believe in themselves, but only believe in the truth! Those who have realized the truth do not need to wait for others to save them, but to save themselves and forgive others. 
           We must seek to learn the truth, and while studying the Dharma, listening to the Dharma, we must let ourselves understand the truth. Those who listen to the Buddha's dharma do not understand the meaning of the Buddha's teaching. Or like bringing that dharma out into a different case, to stray away from the meaning. This is to destroy the Buddha's teachings. Because people misunderstand and despise Buddha. 
         Therefore, each person should seek to learn and investigate by himself, by listening to the Dharma and studying the Dharma, it is to practice and experience the truth. Grasp the truth and attain the path. Don't cling to the dharma, just leave the dharma behind, let others learn later, but you don't keep a single dharma.
         We must pass through the first evil study, to the second good, and up to the final third truth study. In the evil class, we are ignorant of the good. In the good class, we are ignorant of the truth. So we must come to the study of truth. He who knows the truth will know all good and evil, for he who knows the truth will be beyond the false circle of good and evil. So just peek inside, you will be able to see clearly.
       The old Buddha understood the truth, so he attained enlightenment. Acquiring the title of being a sage who wins, is the solution of the world, is the master of heaven, is the supreme hero, is the god of heaven... It is because He has understood the truth, knows all over the world, there is no problem that He cannot solve!
         Truth is truth reasoning, not low, high, nothing! But living beings are difficult to understand, difficult to understand, not high, far. Because the array is obscured by karma, and the immediate reaction is immediate, they have no time to have a quiet time to clean up their debt, to remember to understand the truth. Just hanging around in the world, they don't know what else to do! When they first hear the truth, they think it's illusory, giving birth to skepticism, sometimes bewildered, not understanding at all!
      If there is a person who perceives the vagaries of life, knows it is false, and intends to find the truth, wants to understand the gradual truth of all things. He who turns back to the way of truth will come to the truth immediately, no longer haphazardly.
        The truth is in the false, just as the truth is in each false, the right is in every wrong and wrong. What a boundless vastness of learning, no matter how many schools people set up to teach, the lessons are not exhausted.
   The one who understands the truth, who must be a mysterious person, what...? It is an ordinary person, a person like many others, but thanks to standing out from the false, being in the real scene, and knowing the truth. And when looking at the fake scene, people see who is lost, confused is to guide and guide. His words, people believe, hear, and see benefits, so they consider the Dharma to be extremely valuable.
        Truth is not strange, for people who are in the truth, and acts have been according to that truth. Learning the truth is like the world's sciences, but only straight into the real! What is in front of the eyes is clear, what is eternal, not clinging to the foam, false illusion: futile, unprofitable.
       Just like a worker who builds a house, first sets up the scaffolding, then comes to build the house. Building the house is the result of the work, but the game rig must be abandoned and left in ruins. So learning the first step of good and evil in the world is like learning to build a scaffold, and coming to learn the truth is the right way to build that house.
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       Then learning must go forward, they open their minds to step forward, learn to understand a few dharmas, and then go immediately to the ultimate truth! It is not enough to stand in one place or study forever, like an ant crawling around and around the wheel of a car. It came to rest in each eye of the spokes, but refused to follow a certain spoke, to enter all the way into the pillar of the lair that was its home. It got lost because of the desire for fun and passed on and on forever, but did not dare to look across, shake the good job, or that place: but forgot the door of the house, the country.          
__ The truth is like the sun, the legal like the stars, the world and life like the dark cave. (Minh Dang Quang: Patriarch)
     So our learning is learning the truth, and understanding the truth is called real learning. Studying the school of life is like learning the first step, learning to take care of the body, create the creator-things, hold on to the world, the present sentient things. That way of learning is not yet the way of learning for liberation: the end, the life of suffering for mankind!
 
Once upon a time, under the Bodhi tree of perfect enlightenment, the Buddha spoke the Dharma of the Flower Adornment Sutra, which made the gods and men bewildered, unable to understand anything. The Flower Adornment Sutra is the truth of the enlightened Buddha, a very common truth, but when the truth is said, no one understands it. It's because sentient beings are too infatuated, mistaken, and attached to what they see and hear in sin to accustom their minds. If it's your truth, it's right and right, it's good, you can't hear the true and straight words of the Buddha! Therefore, the Buddha divided into three vehicles of teachings, lowered the Dharma, pampered, supported, and guided living beings up the ladder. Until the land is reasonably flat or  Buddhist vehicle teaching, because the heavier beings are, the deeper they sink, the deeper they get, and they get used to that deep scene.
       Few people realize that they are too deeply sinful, for ground justice, or truth, true truth. And some people know well, but because they consider themselves too low, deep, and heavy, they look up and see that the Buddha is taller and taller, and the more afraid they will be. 
___ Who would think that: I and Buddha are the same, everyone is human, everyone is Buddha. Everyone is in the real, strong, and peaceful as usual, also standing on the ground, what difference should it be? Whether there is any difference, is by sentient beings or looking for the extraordinary, to the point of being lost in disaster, so he had to help and call for help to the Buddha. Seeing Buddha is naturally more precious than I! As for me, I'm used to suffering. Once I want to be quiet again, I don't know what to do, so I should persevere, persevere, and practice again and again. 
       For truth, truth reasoning, or the Avatamsaka Sutra, there is no such thing as learning, because the truth is already in front of us. The truth is everywhere, so how can sentient beings see anything? From evil to good, from small to great, they only see the self, which is the only thing. Even gods and celestial eyes cannot see the truth, let alone the physical eye, the human eye, and darkness.
All dharmas are to come to the Flower-Dharmic Sutra.
 All teachings are to come to Truth-Like.
 All learning is to come to Truth.
     So we should learn the truth! Truth is the university of higher wisdom! But if we want to learn, we must be free from attachments, leave the worldly home, and leave the worldly parents. The body must be clean, the mind must be quiet, then the wisdom will be bright; that is, you have to leave home to be liberated as a mendicant. Entering the Church's dojo, studying and practicing at the same time, learning to practice is more difficult than a party! In fact, it is neutral and healthy, and a life of practice, a thousand lives of free suffering, a time of enlightenment, and eternal happiness.
       True to the Truth, everyone is a Bhikshu, begging for food to learn. And begging to learn the word of truth is the most precious.
        Truth is real learning, the school is the Church of the Mendicant Movement, going to school all over the country, not a class in one place, one lesson, but learning all the time. School is the word of Truth, this place means long-term study, never boring, no retreat!  It is learning that has a beginning, a tail, a middle, a purpose, and a benefit. Learning is never interrupted, no matter where you go, it's not enough, so it's called a school, not a house, a table, a classroom, in one place.
Sunflower
      
Truth is the common school of all. Truth is not life or religion. Truth is not a religion or a party, an ideology, a sect? Not a Buddha, a God?;  Truth is not the name of truth or truth at all!; only borrowed temporary nouns to distinguish, so-called: "Truth" only! Just like in the Buddhist language, the meaning of temporary distinction is enlightenment, so! 
    [293-294] The truth of the universal universe belongs to all sentient beings.;  In the Truth Sutra, there is no superstition in: 
a. material-only (in the sense of "only matter")
b. consciousness-only
c. or idealistic
     There is no superstition in people, in doctrines, in miracles, in things, anything...; and don't throw away: anything, at all! True to the Truth is nature, nature lives forever. That natural Truth is our school, so! ☑ ☑ ✒: ✔
          So we all have to go to school. Only going out of the house to go to school can you have the right faith, so that the result is right concentration. Truth is liberation, escape from the home in the world, step through the school of religion. The Buddha Realm is a universal universe of precepts, which contains a lot of dharmas, allowing people to learn. We should try to go to that class to learn, over!
Patriarch Minh Dang Quang
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Lyrics; Lời Nhạc
___ I work all night, I work all day to pay the bills I have to pay; Ain't it sad?; And still there never seems to be a single penny left for me; That's too bad; In my dreams I have a plan; If I got me a wealthy man; I wouldn't have to work at all, I'd fool around and have a ball...
___Tôi làm việc cả đêm, tôi làm việc cả ngày để trả các hóa đơn phải trả; Có buồn không ?; Và dường như vẫn chưa bao giờ còn lại một xu nào cho tôi; Điều đó quá tệ; Trong giấc mơ của tôi, tôi có một kế hoạch; Nếu tôi có được tôi là một người đàn ông giàu có.; Tôi sẽ không phải làm việc gì cả, tôi sẽ đánh lừa và có một quả bóng ...

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